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Jackal :: "Jackal (n.) One who does mean work for another's advantage, as jackals were once thought to kill game which lions appropriated..

Though :: Though (adv.) However; nevertheless; notwithstanding; -- used in familiar language, and in the middle or at the end of a sentence..

Brood :: Brood (v. i.) To have the mind dwell continuously or moodily on a subject; to think long and anxiously; to be in a state of gloomy, serious thought; -- usually followed by over or on; as, to brood over misfortunes..

Pineapple :: Pineapple (n.) A tropical plant (Ananassa sativa); also, its fruit; -- so called from the resemblance of the latter, in shape and external appearance, to the cone of the pine tree. Its origin is unknown, though conjectured to be American..

Methodize :: Methodize (v. t.) To reduce to method; to dispose in due order; to arrange in a convenient manner; as, to methodize one's work or thoughts..

Skim :: Skim (v. t.) Fig.: To read or examine superficially and rapidly, in order to cull the principal facts or thoughts; as, to skim a book or a newspaper..

Expend :: Expend (v. t.) To lay out, apply, or employ in any way; to consume by use; to use up or distribute, either in payment or in donations; to spend; as, they expend money for food or in charity; to expend time labor, and thought; to expend hay in feeding cattle, oil in a lamp, water in mechanical operations..

Hamstring :: Hamstring (v. t.) To lame or disable by cutting the tendons of the ham or knee; to hough; hence, to cripple; to incapacitate; to disable..

Incogitativity :: Incogitativity (n.) The quality of being incogitative; want of thought or of the power of thinking.

Cultivate :: Cultivate (v. t.) To direct special attention to; to devote time and thought to; to foster; to cherish.

Hough :: Hough (v. t.) To cut with a hoe.

Antinomy :: Antinomy (n.) A contradiction or incompatibility of thought or language; -- in the Kantian philosophy, such a contradiction as arises from the attempt to apply to the ideas of the reason, relations or attributes which are appropriate only to the facts or the concepts of experience..

Course :: Course (n.) Motion considered with reference to manner; or derly progress; procedure in a certain line of thought or action; as, the course of an argument..

Modal :: Modal (a.) Indicating, or pertaining to, some mode of conceiving existence, or of expressing thought..

Detainer :: Detainer (n.) The keeping possession of what belongs to another; detention of what is another's, even though the original taking may have been lawful. Forcible detainer is indictable at common law..

Impossibility :: Impossibility (n.) An impossible thing; that which can not be thought, done, or endured..

Manganite :: Manganite (n.) A compound of manganese dioxide with a metallic oxide; so called as though derived from the hypothetical manganous acid.

Affluence :: Affluence (n.) An abundant supply, as of thought, words, feelings, etc.; profusion; also, abundance of property; wealth..

Trancscendental :: Trancscendental (a.) In the Kantian system, of or pertaining to that which can be determined a priori in regard to the fundamental principles of all human knowledge. What is transcendental, therefore, transcends empiricism; but is does not transcend all human knowledge, or become transcendent. It simply signifies the a priori or necessary conditions of experience which, though affording the conditions of experience, transcend the sphere of that contingent knowledge which is acquired by experienc

Abject :: Abject (a.) Sunk to a law condition; down in spirit or hope; degraded; servile; groveling; despicable; as, abject posture, fortune, thoughts..

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